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BIBLICAL LITERACY ETHIC
STUDY
What
is an ethic? When people speak of
a work ethic, they are
usually referring to a set of beliefs, attitudes, customs and assumptions that
effect a person's performance on the job.
A biblical literacy ethic
would include beliefs, attitudes, customs and assumptions that cause a person
to be a thoroughly involved student of the word of God.
The following statements provide a set of beliefs, attitudes and
assumptions to comprise an ethic useful for biblical literacy.
Consider the following scriptures.
This is not meant to be exhaustive.
1.
We bow convicted that the God, who being personal, intelligent,
transcendent, self-existent, holy, all-powerful, ever-present, all-knowing,
completely wise, Creator & sustainer of all things, is
the source of all truth. (Job 9:4; 12:13; 36:5; Isa. 40:26-28; Dan.
2:20; Rom. 16:25-26; Isa. 55:10-11; Ps. 31:5; Isa. 65:16; Ex. 34:6; Ps. 108:4;
Ps. 57:10; 2 Sam. 7:28; Jn. 17:17; Ps 119:151)
a.
"God
is wise in heart and mighty in strength"--Job 9:4.
b.
"With
Him are wisdom and strength, He has counsel and understanding"-- Job
12:13.
c.
"Behold,
God is mighty, but despises no one; He is mighty in strength of
understanding"--Job 36:5.
d.
"Have
you not known? Have you not heard? The Lord is the everlasting God, The
Creator of the ends of the earth. He
will not grow tired or weary and His understanding is unfathomable"-Isa
40: 28.
e.
"Blessed
be the name of God forever and ever, for wisdom and might are His"-- Dan.
2:20.
f.
"And
now, O Lord God, You are God, and Your words are true, and You have promised
this goodness to Your servant"--2 Sam. 7:28.
g.
"Your
word is truth" Jn 17:17
h.
"You
are near, O Lord, and all Your commandments are truth"--Ps 119:151.
i.
"The
word of the Lord endures forever"--1 Pet. 1:25.
2.
We acknowledge Divine truth, which flows from the wisdom of God, communicates
& demonstrates the eternal & ethical nature of God
a.
Since
God exists,
then, ethical truth exists since it arises from His Divine Nature (Ps. 31:5;
Isa. 65:16; 2 Sam. 7:28; Ex. 34:6; Ps. 108:4; Ps. 57:10; Jhn. 17:17; Ps.
119:160)
b.
Since
God is personal,
then, He speaks, works with and responds on behalf of His creation, namely
humanity. Truth is His communication and He creatively utilizes a wide variety
of literature to gain the attention of humanity and provide as many
opportunities for comprehension of His truths as is possible and necessary.
(Gen. 1-3; I Kngs. 18:20-40; Ps. 115: 1-12; Jere. 10:1-10; Heb. 1:1-4;
Jn 1:1,14, 2 Tim. 3:16, Heb. 4:12)
c.
Since
God is immutable (free from change, totally consistent in action and thought, no
irrationality), then His truth is consistent and rational.
(Num. 23:19; Mal. 3:6; Gen. 21:33; Duet. 33:27)
Truth is absolute and unchanging because God is absolute and unchanging
in nature.
d.
Since
God has in his nature simplicity (free from
conflict in nature, behavior or action) then truth is consistent and free of
confusion or contradiction that is most prevalent in human judgment.
(Duet. 6:6; I Cor. 8:4,6; Eph. 4:1-4; John 17:20,21) i.e. God's truth
does not bring about "double jeopardy" but His judgments are truly
equitable. The consistency of
God's judgment stands Him apart from the nature of human judgment.
Divine judgment is at the core of divine holiness in that God stands
apart from human nature.
e.
Since
God is Infinite
or omnipresent (free from
limitations of space/time) then His truth is not bound to culture or age.
Truth is universal and addresses the universal needs of humanity.
Even though the Bible is an historical document written in other
cultures from antiquity, it reveals ethical truth that applies to every age
and human culture since God knows no bounds of space and time.
(Gen. 21:33; Duet 33:27; Isa. 57:15; I kng. 8:27; Mark 16:16-18)
f.
Since
God is omnipotent (all-powerful), then His revealed truth in all forms is full of power
that can influence and change the human events and the human heart for the
better. Divine truth is bonded by
the Holy Spirit (Gen. 1-3; Ps. 33: 6,9; Heb. 11:3; 2 Pet. 3:5; Rom. 1:16; Heb.
4:12).
g.
Since
God is omniscient (all-knowing) then, His truth is fully sufficient and trustworthy for
guiding the direction of the human heart since the creator of the universe is
its source. (Isa. 40: 28,29; Ps.
19:7-9; Ps 119: 89, 128, 137-138, 142, 160; I Cor. 1:25; 2 Tim. 3:16)
h.
Since God is transcendent
(Rising above, excelling, surpassing; theologically--apart from the material
universe) then, His truth rises above Human or earthly wisdom.
(Isa. 55:6-11;Duet. 29:29; Ps 139:6; Prov. 30:4; Isa. 40:28; Matt.
11:27; Rom. 11:33; I Cor. 1:18-2:5; I Cor. 2:10-16; I Tim. 1:17
3.
We confess that the Bible called the Holy Scriptures (the 66 books) was
originally given by God through inspiration of the Holy Spirit, entirely
without error in concept, empowered by the Holy Spirit, being relevant to all
ages & cultures, all-sufficient for life and godliness are useful for
teaching, rebuking, correction, and training in righteousness so that the
people of God are completely equipped for every good work.
The Lord’s word is all-sufficient.
a.
“His
divine power has given to us all things that pertain to life and godliness,
through the knowledge of Him who called us by glory and virtue”—2 Pet. 1:3
b.
“The
law of the Lord is perfect, converting the soul; the testimony of the Lord is
sure, making the simple wise; the statutes of the Lord are right, rejoicing
the heart; the commandment of the Lord is pure, enlightening the eyes; the
fear of the Lord is clean, enduring forever;
the judgments of the Lord are true and righteous altogether.
More to be desired are they than gold, yea, than much fine gold;
sweeter also than honey and the honeycomb, moreover by them there is greater
reward”—Ps 19:7-11.
c.
“God
is able to make all grace abound to you, that always having all sufficiency in
everything, you may have an abundance for every good deed”—2 Cor. 9:8.
d.
“All
scripture is given by inspiration of God, and is profitable for doctrine, for
reproof, for correction, for instruction in righteous, that the man of God may
be complete, thoroughly equipped for every good work”—2 Tim. 3:16, 17.
e.
“For
whatever things were written before through the perseverance and comfort of
the scriptures might have hope”—Ro. 15:4.
f.
“We
also have the prophetic word made more sure, which you do well to heed as a
light that shines in a dark place, until the day dawns and the morning star
rises in your hearts; knowing this first, that no prophecy of scripture is of
any private interpretation, for prophecy never came by the will of man, but
holy men of God spoke as they were moved by the Holy Spirit”—2 Pet.
1:19-21.
g.
“For
I am not ashamed of the gospel of Christ, for it is the power of God to
salvation..”.—Ro. 1:16.
h.
“There
is therefore now no condemnation to those who are in Christ Jesus, who do not
walk according to the flesh, but according to the Spirit.
For the law of the Spirit of life in Christ Jesus has made me free from
the law of sin and death.”
Ro. 8:1, 2
4.
We acknowledge that God; who being personal in nature and
desiring to reveal Himself and His ethical truth to humanity; revealed His
truth as an expression of His grace while creatively utilizing various forms
of communication (Jesus being the highest expression of God’s nature) to
capture the imagination and appreciation for beauty He created within the
human heart to bring us to a full relationship to Him and to a full knowledge
of His will.
a.
Heb.
1:1-4
b.
John
1:1,14
c.
Proverbs
1:1-7 (example)
5. We humbly admit that
it is not within the human heart to guide the direction of life: that the
human heart is by all means deceitful; because of futility of mind; darkened
in understanding; being alienated from the life of God; having ignorance
within, because of being hardened to being beyond feeling; all humanity have
given themselves over to opposition towards God in immorality.
Therefore, all humanity has the universal need for the guidance from their Creator
through His communicated truth found in the written word of God.
a.
“The heart is deceitful
above all things, and desperately wicked; who can know it?
I, the Lord, search the heart, I test the mind”—Jeremiah 17:9-10.
b.
Nothing
outside a man can make him `unclean’ by going into him. Rather, it is what
comes out of a man that makes him `unclean.’ “
After he had left the crowd and entered the house, his disciples asked
him about this parable. “Are
you so dull?” he asked. “Don’t you see that nothing that enters a man
from the outside can make him `unclean’?
For it doesn’t go into his heart but into his stomach, and then out
of his body.” (In saying this, Jesus declared all foods “clean.”)
He went on: “What comes out of a man is what makes him `unclean.’ .
For from within, out of men’s hearts, come evil thoughts, sexual
immorality, theft, murder, adultery, greed,
malice, deceit, lewdness, envy, slander, arrogance and folly.
All these evils come from inside and make a man `unclean.’”—Mark
7:15-23
c.
I know, O LORD, that a man’s
life is not his own; it is not for man to direct his steps.—Jeremiah 10:23
d.
To you, O LORD, I lift up
my soul; in you I trust, O my
God. Do not let me be put to shame, nor let my enemies triumph over me.
No one whose hope is in you will ever be put to shame, but they will be
put to shame who are treacherous without excuse.
Show me your ways, O LORD, teach me your paths; guide me in your truth
and teach me, for you are God my Savior, and my hope is in you all day long.—Psalm
25:1-5
e.
As it is written: “There
is no one righteous, not even one; there is no one who understands, no one who
seeks God. All have turned away,
they have together become worthless; there is no one who does good, not even
one.” “Their throats are open
graves; their tongues practice deceit.” “The poison of vipers is on their
lips.” “Their mouths are full
of cursing and bitterness.” “Their
feet are swift to shed blood; ruin and misery mark their ways, and the way of
peace they do not know.” “There
is no fear of God before their eyes.” Now
we know that whatever the law says, it says to those who are under the law, so
that every mouth may be silenced and the whole world held accountable to God.
Therefore no one will be declared righteous in his sight by observing
the law; rather, through the law we become conscious of sin.
But now a righteousness from God, apart from law, has been made known,
to which the Law and the Prophets testify.
This righteousness from God comes through faith in Jesus Christ to all
who believe. There is no difference, for
all have sinned and fall short of the glory of God, and are justified freely
by his grace through the redemption that came by Christ Jesus.—Romans
3:10-24
6.
We affirm that an all-consuming respect for the Lord is the beginning of
knowledge, understanding and wisdom to live a life worthy of the gospel for
which we have been called. (Prov. 1:7; 2:5,6; 9:10; 15:32).
a.
“The
fear of the Lord is the beginning of knowledge”—Prov. 1:7.
b.
“Then
you will understand the fear of the Lord, and find the knowledge of God, for
the Lord gives wisdom; From His mouth come knowledge and understanding”—Prov.
2:5, 6.
c.
“The
fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One
is understanding”—Prov. 9:10.
d.
“Fear
God and keep His commandments, for this is the whole duty of man”—Ecc.
12:13.
e.
“The
fear of the Lord is to hate the evil way; pride and arrogance and the evil way
and the perverse mouth I hate”—Prov. 8:13.
f.
“Whatever
happens, conduct yourselves in a manner worthy of the gospel of Christ. Then,
whether I come and see you or only hear about you in my absence, I will know
that you stand firm in one spirit, contending as one man for the faith of the
gospel without being frightened in any way by those who oppose you. This is a
sign to them that they will be destroyed, but that you will be saved—and
that by God.—Colossians 1:27-28; See also Ephesians 4:1-3
7.
We acknowledge that loving God with all of our heart, soul, mind and strength
is the greatest motive for imitating God in all His values and morality while
becoming disciples to Him—accompanied with an all-consuming conviction and
confident expectation toward an eternal future supplied by God.
a.
“You
shall love the Lord your God with all your heart, with all your soul, and with
all your mind, and with all your strength”—Mk 22:34, Mat. 22:37 (Deut.
6:5). 8.
We affirm that we are responsible for our own spiritual condition and maturity
in the Lord and we acknowledge accountability to grow to our greatest
potential within our ability.
a.
“
In the same way, count yourselves dead to sin but alive to God in
Christ Jesus. Therefore do not
let sin reign in your mortal body so that you obey its evil desires.
Do not offer the parts of your body to sin, as instruments of
wickedness, but rather offer yourselves to God, as those who have been brought
from death to life; and offer the parts of your body to him as instruments of
righteousness. For sin shall not be your master, because you are not under
law, but under grace. What then?
Shall we sin because we are not under law but under grace? By no means!
Don't you know that when you offer yourselves to someone to obey him as
slaves, you are slaves to the one whom you obey--whether you are slaves to
sin, which leads to death, or to obedience, which leads to righteousness?
But thanks be to God that, though you used to be slaves to sin, you
wholeheartedly obeyed the form of teaching to which you were entrusted.
You have been set free from sin and have become slaves to righteousness—Romans
6:11-18
b.
In fact, though by this
time you ought to be teachers, you need someone to teach you the elementary
truths of God's word all over again. You need milk, not solid food!
Anyone who lives on milk, being still an infant, is not acquainted with
the teaching about righteousness. But solid food is for the mature, who by
constant use have trained themselves to distinguish good from evil.
Therefore let us leave the elementary teachings about Christ and go on
to maturity, not laying again the foundation of repentance from acts that lead
to death, and of faith in God, instruction about baptisms, the laying on of
hands, the resurrection of the dead, and eternal judgment.
And God permitting, we will do so.—Hebrews 5:11-6:3
c.
So
then, dear friends, since you are looking forward to this, make every effort
to be found spotless, blameless and at peace with him.
Bear in mind that our Lord's patience means salvation, just as our dear
brother Paul also wrote you with the wisdom that God gave him.
He writes the same way in all his letters, speaking in them of these
matters. His letters contain some things that are hard to understand, which
ignorant and unstable people distort, as they do the other Scriptures, to
their own destruction. Therefore,
dear friends, since you already know this, be on your guard so that you may
not be carried away by the error of lawless men and fall from your secure
position. But grow in the grace and knowledge of our Lord and Savior Jesus
Christ. To him be glory both now and forever! Amen.—2 Peter 3:14-18
9. We acknowledge that
God requires of us only what we are capable of doing. When He requires of us
to go beyond our abilities, God supplies the grace to achieve it to His glory.
a.
Ephesians 3:20-21
b.
Philippians 4:13 10.
We recognize that all
believers are the expression of God’s power to save humanity, to transform
each human heart from glory to glory by the work of the Holy Spirit, to set
apart believers for ministry and to unite us through Christ Jesus who is our
peace for the glory of Almighty God.
a.
"You are the salt of the earth. But if the salt
loses its saltiness, how can it be made salty again? It is no longer good for
anything, except to be thrown out and trampled by men.
"You are the light of the world. A city on a hill cannot be
hidden.—Matt. 5:13-14
b.
For we
are to God the aroma of Christ among those who are being saved and those who
are perishing. To the one we are
the smell of death; to the other, the fragrance of life. And who is equal to
such a task? Unlike so many, we
do not peddle the word of God for profit. On the contrary, in Christ we speak
before God with sincerity, like men sent from God.—2 Cor. 2:14-17
c.
Consider 2 Cor. 3:1-4:7
d. Consider
Ephesians 2:1-10, 14-22, 4:1-16 ©2001 Thomas L. Reed II |